The Tri-une God

1. Genesis 1:26; Matthew 28:19

2. John 10:30, 38

3. Colossians 1:15,16

4. John 10:27-29

Revelation

1. John 1:9-14

2. Hebrews 1:1-2

3. 2 Timothy 3:16,17

4. Psalms 19:7-10

5. 1 John 5:13

6. Matthew 28:19,20

We believe in one God, eternally existing in three equally divine Persons: the Father, the Son, and the Holy Spirit1, who know, love, and glorify one another2. This one true and living God is infinitely perfect both in his love and in his holiness. He is the Creator of all things, visible and invisible3, and is therefore worthy to receive all glory and adoration. Immortal and eternal, he perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about his eternal good purposes to redeem a people for himself and restore his fallen creation, to the praise of his glorious grace4.

Revelation: God has graciously disclosed his existence and power in the created order, and has supremely revealed himself to fallen human beings in the person of his Son, the incarnate Word1. Moreover, this God is a speaking God who by his Spirit has graciously disclosed himself in human words: we believe that God has inspired the words preserved in the Scriptures, the sixty-six books of the Old and New Testaments, which are both record and means of his saving work in the world2. These writings alone constitute the verbally inspired Word of God3, which is utterly authoritative and without error in the original writings, complete in its revelation of his will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every domain of knowledge to which it speaks4. We confess that both our finitude and our sinfulness preclude the possibility of knowing God’s truth exhaustively, but we affirm that, enlightened by the Spirit of God, we can know God’s revealed truth truly5. The Bible is to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises. As God’s people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses to the gospel6.

Creation of Humanity

1. Genesis 1:26-30

2. Genesis 2:15

3. Ephesians 5:31-33

4. Ephesians 5:22-30

5. 1 Timothy 5:8,14

6. Titus 1:5-9

The Fall

1. Genesis 1:26

2. Genesis 3:6-7

3. Romans 3:23

4. Romans 6:23

5. Ephesians 2:1-10

We believe that God created all things in the heavens and the earth. We believe that God created human beings, male and female, in his own image1. Adam and Eve belonged to the created order that God himself declared to be very good, serving as God’s agents to care for, manage, and govern creation2, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life. Adam and Eve were made to complement each other in a one-flesh union that establishes the only normative pattern of sexual relations for men and women, such that marriage ultimately serves as a type of the union between Christ and his church3. In God’s wise purposes, men and women are not simply interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Christ, and the wife submitting to her husband in a way that models the love of the church for her Lord4. In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God5. The distinctive leadership role within the church given to qualified men is grounded in creation, fall, and redemption and must not be sidelined by appeals to cultural developments6.

The Fall: We believe that Adam, made in the image of God1, distorted that image and forfeited his original blessedness—for himself and all his descendants—by falling into sin through Satan’s temptation2. As a result, all human beings are alienated from God3, corrupted in every aspect of their being (e.g., physically, mentally, volitionally, emotionally, spiritually) and condemned finally and irrevocably to death—apart from God’s own gracious intervention4. The supreme need of all human beings is to be reconciled to the God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved love of this same God, who alone can rescue us and restore us to himself5.

The Plan of God

1. Ephesians 1:3-14

2. Revelation 7:9

3. Mark 1:14-15

We believe that from all eternity God determined in grace to save a great multitude of guilty sinners1 from every tribe and language and people and nation2. We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that he will one day glorify them—all to the praise of his glorious grace. In love God commands and implores all people to repent and believe3, having set his saving love on those he has chosen and having ordained Christ to be their Redeemer.

The Gospel

1. Romans 1:16

2. 1 Corinthians 15:3-5

3. 1 Corinthians 15:14-20

4. Matt 3:7-10

We believe that the gospel is the good news of Jesus Christ—God’s very wisdom. Being foolishness to the world, the gospel is the power of God to those who are being saved1. This good news is christological, centering on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if his death and resurrection are not central (the message is: “Christ died for our sins . . . [and] was raised”)2. This good news is biblical (his death and resurrection are according to the Scriptures), theological and salvific (Christ died for our sins, to reconcile us to God), historical (if the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others)3, apostolic (the message was entrusted to and transmitted by the apostles, who were witnesses of these saving events), and intensely personal (where it is received, believed, and held firmly, individual persons are saved and bear fruits of repentance)4.

The Redemption of Christ

1. John 1:14

2. John 4:25-26

3. Matthew 1:18

4. Philippians 2:8

5. Hebrews 4:14-16

6. 1 Peter 2:24

7. Romans 3:25

8. Acts 4:12

9. Ephesians 2:8-9

We believe that, moved by love and in obedience to his Father, the eternal Son became human: the Word became flesh1, fully God and fully human being, one Person in two natures. The man Jesus, the promised Messiah of Israel2, was conceived through the miraculous agency of the Holy Spirit, and was born of the virgin Mary3. He perfectly obeyed his heavenly Father4, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As the mediatorial King, he is seated at the right hand of God the Father, exercising in heaven and on earth all of God’s sovereignty, and is our High Priest and righteous Advocate5. We believe that by his incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute6. He did this so that in him we might become the righteousness of God: on the cross he canceled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe7. By his resurrection Christ Jesus was vindicated by his Father, broke the power of death and defeated Satan who once had power over it, and brought everlasting life to all his people; by his ascension he has been forever exalted as Lord and has prepared a place for us to be with him. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved8. Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, no human being can ever boast before him9—Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness, and redemption.

The Justification of Sinners

1. Romans 5:18-19

2. Isaiah 53:4-6

3. Romans 4:25

4. Ephesians 2:8-10

We believe that Christ, by his obedience and death, fully discharged the debt of all those who are justified1. By his sacrifice, he bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf2. By his perfect obedience he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God3. Inasmuch as Christ was given by the Father for us, and his obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. We believe that a zeal for personal and public obedience flows from this free justification4.

The Power of the Holy Spirit

1. John 3:1-8

2. John 14:25,26

3. John 16:7-11

4. 1 Corinthians 6:11

5. Galatians 5:5

6. Galatians 5:22-27

We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to his people by the Holy Spirit1. Sent by the Father and the Son, the Holy Spirit glorifies the Lord Jesus Christ, and, as the other Helper, is present with and in believers2. He convicts the world of sin, righteousness, and judgment3, and by his powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in him they are baptized into union with the Lord Jesus, such that they are justified before God by grace alone through faith alone in Jesus Christ alone. By the Spirit's agency, believers are renewed, sanctified, and adopted into God's family4; they participate in the divine nature and receive his sovereignly distributed gifts. The Holy Spirit is himself the down payment of the promised inheritance5, and in this age indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service6.

The Kingdom of God

1. John 3:5

2. Matthew 5:13-16

3. 1 Corinthians 5:9-10

4. Mark 12:31

5. Philippians 2:4; Galatians 6:10

We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant1: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed. Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark2, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it3: rather, we are to do good to the city, for all the glory and honor of the nations is to be offered up to the living God. Recognizing whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbors as ourselves4, doing good to all, especially to those who belong to the household of God5. The kingdom of God, already present but not fully realized, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God.

God’s New People (The Church)

1. Ephesians 2:6

2. Colossians 1:18

3. I Corinthians 12:27

4. John 13:34

5. Ephesians 2:14-18

6. Philippians 2:3-4

7. Ephesians 2:19-22

God’s New People (The Church): We believe that God’s new covenant people is the church whom are already seated with Christ in the heavenlies1. This universal church is manifest in local churches of which Christ is the only Head2; thus each “local church” is, in fact, the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth. The church is the body of Christ3, the apple of his eye, graven on his hands, and he has pledged himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world4. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: he has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which he put to death their hostility5. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbors, rather than for self-focus6. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world7.

Baptism and the Lord’s Supper

1. Matthew 28:19

2. Romans 6:3-5

3. I Corinthians 11:23-26

We believe that baptism and the Lord’s Supper are ordained by the Lord Jesus himself. Believer’s baptism by immersion is the initiatory rite connected with entrance into the new covenant community1. We believe baptism is the symbol of the cleansing that has occurred within and identification with the Lord Jesus in His death, burial, and resurrection2. We believe the Lord’s Supper is the ongoing covenant renewal, and as often as we partake, we do so in His remembrance3. Together they are simultaneously God’s pledge to us, divinely ordained means of grace, our public vows of submission to the once crucified and now resurrected Christ, and anticipations of his return and of the consummation of all things.

The Restoration of All Things

1. Matthew 24:30,31

2. II Corinthians 5:10;

I Corinthians 15:24-28

3. Luke 16:19-26

4. Revelation 21

5. Colossians 1:21-23

The Restoration of All Things: We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with his holy angels1, when he will exercise his role as final Judge, and his kingdom will be consummated2. We believe in the bodily resurrection of both the just and the unjust—the unjust to judgment and eternal conscious punishment in hell, as our Lord himself taught, and the just to eternal blessedness in the presence of him who sits on the throne and of the Lamb3, in the new heaven and the new earth, the home of righteousness4. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished5. God will be all in all and his people will be enthralled by the immediacy of his holiness, and everything will be to the praise of his glorious grace.